Why I Want to Transfer to John Hopkins University Essay Example for Free

Why I Want to Transfer to John Hopkins University Essay My personal goals coincide with that of John Hopkins University—the focus on research and advancement of scholars. This kind of focus is something akin to my own passions, my involvements, and my interests in pursuing science and research. In addition to this, the University is really keen in ensuring that its students and its research are doing excellently. I arrived at my decision to transfer to John Hopkins based on several things. I have come across the testimonies of friends, as well as other colleagues regarding the promotion of excellence at John Hopkins. I also wanted to know for sure and that is why I conducted a research regarding the legacy of John Hopkins. I am amazed at the diversity of points of view and excellence in scholarship at the University. The University has been at the forefronts of the development in health sciences. For me, such a University challenges its students to give their best in meeting the standards and needs of the university. In keeping with the high standards of the University, I was also drawn to the names currently serving as faculty of the John Hopkins and their capabilities and leadership in their fields add greater momentum to the edge of the University in the field. It is a challenging environment, surely, but such challenge is necessary for the University to produce top quality graduates and practitioners in various fields. As for me, I want to belong to an institution with a proven track record and excellence in training its training for service in the broader society. I foresee that my will, my skills, and my capabilities will be put to the test, but my dedication to my chosen field will see me through.

Summary and Analysis of The Monks Tale :: Canterbury Tales The Monks Tale Essays

Summary and Analysis of The Monk's Tale (The Canterbury Tales) Prologue to the Monk's Tale: When the tale of Melibee ended, the Host said that he'd give up a barrel of ale to have his wife hear the tale of Prudence and her patience, for she is an ill-tempered woman. The Host asks the narrator his name, and attempts to guess his profession  ­ perhaps a sexton or other such officer, or a wily governor. The Monk will tell the next tale, a series of tragedies. Analysis Chaucer uses the prologue to the Monk's Tale as one more opportunity for satiric, self-referential comedy. Within the story he is a necessarily opaque character. Significantly, the Host assumes that Chaucer is, at best, a mid-ranking government official and not an artist capable of constructing a landmark piece of literature such as the Canterbury Tales. The Monk's Tale: The Monk's Tale is not a strict narrative tale as are most of the other Canterbury Tales. Instead, it chronicles various historical characters who experience a fall from grace. The first of these is Lucifer, the fair angel who fell from heaven to hell. Next is Adam, the one man who was not born of original sin, but lost Paradise for all humanity. Samson fell from grace when he admitted his secret to his wife, who betrayed it to his enemies and then took another lover. Samson slew one thousand men with an ass's jawbone, then prayed for God to quench his thirst. From the jawbone's tooth sprung a well. He would have conquered the world if he had not told Delilah that his strength came from his refusal to cut his hair. Without this strength his enemies cut out Samson's eyes and imprisoned him. In the temple where Samson was kept he knocked down two of the pillars, killing himself and everyone else in the temple. The next tale is of Hercules, whose strength was unparalleled. He was finall y defeated when Deianera sent Hercules a poisoned shirt made by Nessus. The Monk then tells the tale of Nebuchadnezzar, the king of Babylon who had twice defeated Israel. The proud king constructed a large gold statue to which all must pray, or else be cast into a pit of flames. Yet when Daniel disobeyed the king, Nebuchadnezzar lost all dignity, acting like a great beast until God relieved him of his insanity. The next, Balthasar, the son of Nebuchadnezzar, also worshipped false idols, but fortune cast him down.

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Hello Mr Negru Welcome to Vodafone and thanks for choosing us. We know sometimes it's the small things that can make your mobile experience even better. So, below you'll find help on setting up your phone and information on the wide range of benefits you can enjoy on Vodafone. In this email you'll also find information on what you get with your price plan and any extras you might have added.We hope you'll have a great time with Vodafone, but if you're not happy with your device, you'll need to go back to he company you bought it from to find out what to do next. Once again, welcome to Vodafone and thanks for choosing us. Vodafone Customer Services team Your account details Account number 687970078 Mobile number 07449659303 Contract start 14-jun-13 Minimum commitment end UK minutes UK texts UNLIMITED UK internet 500MB Monthly line rental E43.OO Voice calls, internet and messaging within the UK from UK mobiles Standard UK call charges Cost per minute (1 minute minimum call charge) Call s to any Vodafone I-JK mobile, standard UK landline starting 01, 02, 03) and voicemail 35P Other mobile networks within the UK Non-geographic numbers (starting Non-geographic numbers (starting 0845 and 0870) 14p Freefone numbers starting.

Imagery Of Joseph Wiesel s Night - 1453 Words

Imagery of Dehumanization in Night Hate begins to grow, and in the case of the Holocaust, this incessant hatred led to the identification of all Jews, the deportation of millions of people from their homes, the concentration in the camps, and extermination of entire families and communities at once. For nearly a decade, Jews, prisoners-of-war, homosexuals, and the disabled were rounded up, sent off to camps, and systematically slaughtered in unimaginably inhumane ways. Elie Wiesel, a Holocaust survivor, shares his experiences at Auschwitz in the book Night, which reveals the true extent of inhumanity in both the Nazis and the Jews. In Elie Wiesel’s Night, Wiesel uses imagery of his experiences before and while being in the concentration camp in order to develop his theme of dehumanization of both the Jews and the Nazis during the Holocaust. The first instance of dehumanization of the Jews appears in the very beginning of the book, where Elie remembers the evenings he spent studying the cabbala with Moche the Be adle, who, â€Å"was as awkward as a clown. He made people smile, with his waiflike timidity. I loved his great, dreaming eyes, their gaze lost in the distance† (Wiesel 13). However, a day comes where Moche, a foreign Jew of Sighet, has to be expelled from the country. The Jews of Sighet, kept in the dark about the true intentions of the Nazis, are left to ponder the whereabouts of the expelled foreigners and quickly forget about them. But when Moche returns to the